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Thus the man address'd them, and all were silent. In peacefulHumour the reconciled men look'd after their cattle and waggons.When the pastor heard the man discourse in this fashion,And the foreign magistrate's peaceful nature discovered,He approach'd him in turn, and used this significant language"Truly, Father, when nations are living in days of good fortune,Drawing their food from the earth, which gladly opens its treasures,And its wish'd-for gifts each year and each month is renewing,Then all matters go smoothly; each thinks himself far the wisest,And the best, and so they exist by the side of each other,And the most sensible man no better than others is reckon'dFor the world moves on, as if by itself and in silence.But when distress unsettles our usual manner of living,Pulls down each time-honour'd fabric, and roots up the seed in our gardens,Drives the man and his wife far away from the home they delight in,Hurries them off in confusion through days and nights full of anguish,Ah! then look we around in search of the man who is wisest,And no longer in vain he utters his words full of wisdom.Tell me whether you be these fugitives' magistrate, Father,Over whose minds you appear to possess such an influence soothing?Aye, to-day I could deem you one of the leaders of old time,Who through wastes and through deserts conducted the wandering people;I could imagine 'twas Joshua I am addressing, or Moses."

　　是故古者天子之制，诸侯岁献贡士于天子，天子试之于射宫。其容体比于礼，其节比于乐，而中多者，得与于祭。其容体不比于礼，其节不比于乐，而中少者，不得与于祭。数与于祭而君有庆；数不与于祭而君有让。数有庆而益地；数有让而削地。故曰：射者，射为诸侯也。是以诸侯君臣尽志于射，以习礼乐。夫君臣习礼乐而以流亡者，未之有也。